Zeezrom was a notable figure in the Book of Mormon narrative as a lawyer in the city of Ammonihah, skilled in legal affairs and with significant influence among the people. Initially functioning within a corrupt system that stirred up contention to profit from legal disputes, Zeezrom first appears in the text as an antagonist challenging the teachings of Alma the Younger and his companion Amulek (Alma 10:31). In a society characterized by its rejection of the prophecies regarding Christ’s coming, Zeezrom embodied the cunning and deceitful practices prevalent at the time, attempting to entrap Amulek with his questions and even tempting him with a substantial bribe to deny the existence of God (Alma 11:21-35).
Despite his expertise in sophistry, Zeezrom found himself confounded by the straightforward and powerful declarations of truth from Amulek and Alma. The profound impact of their words triggered a transformation within Zeezrom, resulting in his trembling and eventual conviction by the power of God (Alma 11:46, 12:1). This pivotal experience led Zeezrom to earnestly question the doctrines of resurrection and judgment, signaling the beginning of a sincere quest for spiritual understanding (Alma 12:8).
Zeezrom’s conversion journey progressed as he courageously defended Alma and Amulek before the public, ultimately leading to his rejection and expulsion from Ammonihah (Alma 14:6-7). After falling ill with fever—attributed to his tumultuous inner struggle and acknowledgement of sin—he was miraculously healed by Alma, a testament to his newfound faith. Zeezrom’s baptism by Alma marked his complete transition from adversary to disciple, as he commenced sharing the gospel he once sought to discredit (Alma 15:3-12).
In subsequent years, Zeezrom became a fellow missionary, joining Alma and Amulek, among others, in teaching the Zoramites, who were at risk of falling into apostasy (Alma 31:5-6). His later life and activities are not extensively documented, but his story remains a compelling testament to the transformative potential of the gospel, as well as the redeeming power of Christ, which he initially denied but later ardently proclaimed.